Let it not be made unlawful to eat Bread, drink Wine, or wash with Water, in the Church. But however, I will examine this Argument a little more particularly. McGinnis, John O. Nay, God himself will not save men against their wills. In the first place, Let them shew me the Edict by which Christ has imposed that Law upon his Church.33 And let not any man think me impertinent, if in a thing of this consequence, I require that the Terms of that Edict be very express and positive. Tap to unmute. It is the Duty of the Civil Magistrate, by the impartial Execution of equal Laws, to secure unto all the People in general, and to every one of his Subjects in particular, the just Possession of these things belonging to this Life. But those whose Doctrine is peaceable, and whose Manners are pure and blameless, ought to be upon equal Terms with their Fellow Subjects. “Tradition and Prudence in Locke’s Exceptions to Toleration.” American Journal of Political Science 47, no. Locke’s Letterand Evangelical Tolerance John Locke’s Letter Concerning Tolerationwas one of the seventeenth century’s most eloquent pleas to Christians to renounce religious persecution. As for other Practical Opinions, though not absolutely free from all Error, yet if they do not tend to establish Domination over others, or Civil Impunity to the Church in which they are taught, there can be no Reason why they should not be tolerated.139. This of course will impact the state and inevitably require response. For no positive Law, whatsoever, can oblige any People, but those to whom it is given. The Civil Power is the same in every place; nor can that Power, in the Hands of a Christian Prince, confer any greater Authority upon the Church, than in the Hands of a Heathen; which is to say, just none at all. Save Citation »  (Works with EndNote, ProCite, & Reference Manager), Broers, A. Among the most influential writings in the history of Western political thought, John Locke’s Two Treatises of Government and A Letter Concerning Toleration remainvital to political debates today, more than three centuries after they were written. For example: Amongst the Jews, the Time and Place of their Worship, and the Habits of those that officiated in it, were not meer Circumstances, but a part of the Worship it self; in which if any thing were defective, or different from the Institution, they could not hope that it would be accepted by God.81But these, to Christians under the liberty of the Gospel, are meer Circumstances of Worship, which the Prudence of every Church may bring into such use as shall be judged most subservient to the end of Order, Decency, and Edification.82 Tho’ even under the Gospel also, those who believe the First, or the Seventh [37] Day,83 to be set apart by God, and consecrated still to his Worship; to them that portion of Time is not a simple Circumstance, but a real Part of Divine Worship, which can neither be changed nor neglected. Social groups develop similar moral/ethical codes, just like society does, out of practicality. Locke, John. Shopping. 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